The Communities of New Skete

June 29, 2008

Let Us Now Praise Holy Men!

Filed under: reflections — Tags: — admin @ 11:40 am

Scripture Reading: 2 Cor. 12:1-5,7-9; 1 Pet. 3:8-17;4:8-11; Mt. 16:13-19

Reflections from a Monk

“Let Us Now Praise Famous Men!” This is the title of an incredibly sad but beautifully illustrated book by James Agee and Walker Evans published in 1942. It’s about the destitute tenant families in the 1930’s working on declining cotton farms here in America. The title is taken from a section of the book of Ecclesiasticus or Sirach, which is not officially in the Jewish Bible even though it was originally written in Hebrew. Sirach praises the lives of Moses and David, Solomon and the prophet Elias for our inspiration and encouragement. But today we praise two other famous and illustrious holy men of the New Testament, and we celebrate their life and legacy.

After they were called, both St. Peter and St. Paul lived and died with an absolute, rock-solid dedication to Christ and the church. Simon Peter knew Jesus when he followed him there in ancient Palestine. He walked and sat with him, ate with him, heard him speak to the crowds, tasted those loaves and fish fed to the crowd in a miraculous way, saw Jesus transfigured into the most extraordinary human being who ever lived, heard the words of divine life, and saw the arrest and condemnation to death of the Son of God, spoke with the resurrected Christ, and received the Holy Spirit on Pentecost. Jesus had said to him: “Simon, son of John, do you love me – look after my lambs, …feed my sheep!” He earlier said, “Flesh and blood has not revealed this to you! …To you are given the keys of the kingdom of heaven!” These and other phrases define the foundations of the Church, the faith we follow, the Eucharist, and the forgiveness of sins.

St. Paul, by contrast, never walked and sat with Jesus, never ate with him or heard him speak to his followers and feed the multitudes. He was not there when Judas betrayed Jesus, or when Jesus died and was buried. Yet after all these events had long passed, and when Paul, whose name is Saul in Aramaic, was thrown from his horse and lay wounded on the road from Jerusalem to Damascus in his obsessive hunt for the followers of Christ, he heard the words: “Saul, Saul, why are you persecuting me?” This had its intended effect! Later Paul wrote that nothing is really meaningful without the love of Christ. And this meant for him, as well as for us, the mystery and experience of the Cross and the Resurrection.

Both St. Peter and St. Paul were appalled by what they had done formerly to Christ, and we gather that they endured excruciating repentance and, at least for Peter, a life of many tears – not tears of shame, but of gratitude and love. Paul discarded his old life and sought distant refuge and healing from his physical and spiritual blindness. Each of these apostles gradually grew into the new self, a person robed in Christ and focused only on the magnificent love of Christ.

Peter courageously took up his daily Cross and yet was filled with the joy and energy of the Resurrected Christ, until he himself was crucified, and then he asked that it be upside down so as not to be equal to that of the Lord. Paul endured the crosses of persecution and harassment and disaster, but he was unstoppable in preaching the Resurrection, until he too was jailed and killed. They both left and lost everything, but they eventually received eternal life, the fullness of intimate union with Christ that begins on this earth and has no end. When we hear the words they wrote and which the church holds sacred and passes on to us, we are invited to live more intensely as they did, in the practice of the love of Christ and of one another.

These two great figures whom we honor today broke through stubborn and even bloody resistance to take the faith and the gospel beyond their own Jewish world to the outsiders, to both their Jewish compatriots and to the Gentiles. Both of them struggled within themselves, with others in the infant church, and even with each other, in order to preach the vision they were given: that salvation is not exclusive and burdensome as so many believed, but based on freedom and faith; as Peter said, “Your faith is more precious than gold!” And as Paul said, “Everyone who has faith may be justified with God.” This is their challenge to us, to proclaim this invitation to those who are searching and to the disabled, to the healthy and to the sick, to the down-trodden and wealthy alike.

Like Mary Magdalene, the two leaders of the apostles experienced the deep and warm forgiveness of Christ; and like the apostle Thomas, they felt the wounds of Christ. Like Christ they died to the world and to their ego selves even before death; they paid the great price, like I said, of all they had and were. But they obtained the pearl of great price, the treasure in the field, and they were transformed and enlightened. They came into possession of their own souls, as the book of Sirach would say. They became devoted servants of God, and loyal sons of God, and faithful friends of God through Christ. And in this way, finally, they proved themselves to be the epitome of apostles and disciples, true to their Lord and Master, fierce defenders and preachers of the gospel, and the most authoritative and famous figures in the Christian world.

Christ is in our midst!

June 24, 2008

Annual Pilgrimage - Healing: New Life in Christ

Filed under: events, news — admin @ 11:55 am

Our Annual Pilgrimage will be held on Saturday, August 9th. The theme of this year is Healing: New Life in Christ. This all-day event will feature a food court, tours, hiking, dog training demonstration, exhibits, activities for children and teens, and time for quiet reflection. For more information, please see our poster.

June 22, 2008

Default State

Filed under: reflections — Tags: — admin @ 11:40 am

Scripture Reading: Is.43: 1-7, Ac 5:27-42, Mt 5:1-12

Reflections from a Nun

In last week’s homily Bishop Seraphim mentioned that we have a default state that we habitually operate out of. We can change our default state by becoming aware of what it is and changing it. The default is a computer term indicating how the program is set up as the most ideal state for most users. It is not a bad state but frequently individuals have a more customized setting that they change the default to be according to their own specifications, their own needs. According to the gospel this morning, all saints are happy people, blest people. That is their default state.

In each beatitude in this morning’s gospel the second half of every sentence sounds like a reward for the first half of the sentence. If you look again it seems that the second half of each sentence is more a result of rather than a reward for.

“Blessed are the pure in heart for they shall see God.” is one example. The pure in heart will see God. I‘ve been thinking about what could enable any of us to become pure in heart. My reflections have led me into a seemingly strange twist. I have two stories that exemplify this twist.
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Nine year old Mickey decided to help the kids he had heard did not have enough to eat at the soup kitchen. He loaded his backpack with all the Twinkies his mother had just brought home from the store as well as a sixpack of rootbeer and set off. He decided to take a short cut through the park but near the exit he spotted a bench where an old man was feeding the pigeons. He decided to rest a while before leaving the park-the rootbeer was getting heavy- and took a seat at the end of the bench where the old man was sitting. Before long Mickey took a Twinkie out and started munching on it. When the old man looked up, Mickey offered him one and the old man’s face lit up in a smile as he accepted. When the Twinkies were consumed Mickey opened a rootbeer and offered one to the old man. Again his beautiful smile let the boy know he was glad for one. Eventually more Twinkies were shared between them and the pigeons. Then as the day passed two more rootbeer were drunk. When the boy realized it was getting late he offered the old man another rootbeer for later and the old man’s face lit up even more beautifully. On returning home Mickey’s mother asked him where he had been and Mickey replied that God had been in the park and they had fed the pigeons.
When the old man returned to his home his daughter asked him where he had been and he told her God had been in the park and they had fed the pigeons.

Who among us sees God in the other?

The second story is about a little girl who saw a neighbor peering intently down his open well. She went over to him and asked what he was looking at. He replied by asking her if she knew where God lives. When she answered no, he said God lives there. She was so surprised she asked him to let her see God. He promptly picked her up and let her lean far enough over to peer down into the well. When she saw her own reflection she scrunched up her face and protested. That’s me! Yes, the neighbor replied, God is within each of us.

Who among us sees God within ourselves?

The twist is that the “result” can be what comes first. The result helps to become pure in heart.

If we work on really understanding that God is within us and without and in the other it will be easier to live single-mindedly, in other words, with purity in heart. The awareness of God’s presence makes the worship and service of God the main priority in our everyday lives. We each will serve God in our own unique way.

Let us become aware of how we operate in our own unique default way so that we can make our way one that is ever mindful of God. Today we, the church, celebrate the feast of all the saints. I’m sure they attained purity of heart by being mindful of God. I hope these two stories will remind us to keep looking for God, to find God, so that we too can attain purity of heart.

Christ is in our Midst!

June 14, 2008

June 2008 Newsletter Available

Filed under: news — Tags: — admin @ 10:31 pm

Our June 2008 newsletter is now available for viewing. There are two versions of the newsletter:

If you have a broadband connection (Cable or DSL) we recommend you download the high resolution version. If you have a dial-up connection we recommend you download the low resolution version.

June 5, 2008

Look Up In The Sky

Filed under: reflections — Tags: — admin @ 11:40 am

Scripture Reading: Is 2:1-5; Ac 1:1-12, Lk 24:36-53

Reflections from a Monk

“Why are you men of Galilee standing here looking into the sky?”

I had the occasion last month when I was in Thessalonika to revisit one of its more ancient churches, Agia Sophia in the heart of down town. I could see it from the balcony of my little hotel.

Easter Midnight Paschal Matins, Agia Sophia, Thessalonika
Easter Midnight Paschal Matins, Agia Sophia, Thessalonika

It has just one large central dome, which boasts a stunning mosaic of the Ascension. To examine it I had to stand in the nave with my neck craned very much in the stance of the apostles, expecting to hear the question, “why stand there looking up.”

It’s no wonder the apostles were a little numb and dumbstruck. If Christ’s friends were traumatized by his passion, death and physical reappearance, they now have to face another separation after the period of joyful reunion and a future without his physical company and teaching. The 40 days suggested by Luke is a biblical “round” number with biblical resonance for a period of testing and instruction whereby Jesus could prepare the disciples for the ministry ahead.

In a sermon by Bishop Seraphim we recently heard quoted, he reminds us that these bodily appearances were not so much proof of Christ’s resurrection as proof of his faithfulness to the words in John 14: I will not leave you orphans. When Jesus returns the evangelist record several meals with him, including the one of grilled fish on the beach, an extension of the Passover meal, which he said, “I have longed to eat with you.” Seraphim says ” his desire in Resurrection is to be with us as spiritual family, as a community [breaking bread] to share our life and to meet us, each through each other.”

Yet the separation remains. Last night we sang in one of the stichera “Do not leave us here as orphans.” This removal, parting or abandonment was bitterly experienced by Christ on the cross: Eli, Eli lama sabachtani.

We must remember: God is not some compassionate spectator, but in Christ a God who experienced suffering from within our common humanity.

Jesus says in John that he will indeed depart but “I will not leave you orphans.”
John Polkinhorn, a particle physicist of quark fame, but also an Anglican priest and theologian mentioned in an radio broadcast Quarks and Creation on the American Public Radio program Speaking of Faith, that when a parent quiets a troubled child in the middle of the night, awakened by a nightmare or thunder storm saying “it’s all right, it’s all right” this is not deception but a gut human instinct for hope.

Hope despite the adult awareness of the reality of —the brutality of disease—and the bitterness of human society which too vividly —e.g. in daily TV exposure, seems to mock Isaiah’s lovely line about beating swords into ploughshares, which we might paraphrase:
i.e.d.’s [improvised explosive devices] into software, apache attack helicopters into combines.

This is the Hope we celebrate in the kondakion of this feast “…You assured those who love you that no one has any power over us, for you yourself are with us.”

In a way, even God has no power over us - for God’s power is love, not overwhelming force or compulsion, but a faithful persuasive process that respects our freedom.

In Acts Jesus goes up into a cloud — a loaded word in biblical typology.

Mosaic of the Ascension of Christ and angels
Mosaic of the Ascension of Christ and angels

In post quantum and chaos science Polkinghorn speaks about what he calls “the cloudy places between order and disorder as observed in the universe. And in both cosmology and history the truely new — i.e. what is new and true— happens always on the edge of chaos and “cosmic clockwork,” in the interface between clarity and cloudiness. Ambiguity is where the action is!

We smile to recall a response by Fr Meyendorff when ticklish theological points were debated: “So it is and it isn’t.” Polkinghorn. this Cambridge physicist English canon, illustrates a parallel in science with the truely new understanding of Light as acting now according to particle theory and now by wave theory. Still, it makes us anxious to live in this tension of apparent contradictions.

God is the master of creation imposing ORDER yet infusing it with love and the supreme kenosis of divine self-limitation in the ultimate RISK of improvisation, beckoning each of as individuals, as community and church as Lord of the dance, to respond to the sacred, unpredictable Jazz of life and time.

I, for one, do not wish to be a wallflower. Let none of us be found just standing there, looking up and gawking. Rather, like Adam & Eve in the Paschal icon, let us grasp Christ’s hand with one and our brother or sister in the other.
As we have been singing this season in the first ode of the Golden Canon:

Let the heavens burst with joy - let all the earth resound with gladness!
Let all creation dance in celebration - for Christ has risen: Christ our lasting joy!

XPICTOC ANECTH!

June 4, 2008

Cambridge Balloon Fest 2008 Open House

Filed under: events, news — admin @ 3:54 am

New Skete will be hosting an Open House on Saturday June 7th from 10:00 am to 4 pm as part of Cambridge Balloon Fest 2008.

Here is the schedule of events:

At the Nuns
Cheesecake Bakery Tour
1-1:30 pm
Gift Shop Open 10 am -4 pm

At the Companions
Sanctuary Garden
All Day

At the Monks
A walk on the Hiking Trail with Jack Philips, arborist
10 - 11 am

Church Tours
11 am & 1:30 pm

Planting Demonstration
with Jack Philips, arborist
1:30pm - 2:30 pm

Dog Training Demonstration
2:30 pm-3:00 pm

Gift Shop Open 10 am-4 pm

Bake Sale by Parishioners 10 am - 4 pm

Taste of Cambridge, 5 - 8 pm, behind IGA
A variety of the nuns’ famous cheesecakes
will be sold as you watch a display of the balloons to
be launched the next morning.

Here is a flyer of the day’s events.

June 1, 2008

The Man Born Blind

Filed under: reflections — Tags: — admin @ 11:28 am

Scripture Reading: 1 Cor. 15:3-11; Acts 9:20-31; Gospel: Jn. 9:1-39

Reflections from a Monk

Christ is risen!

I’ve just spent a lot of time looking up and reading many of the studies of today’s intricate Gospel story. The epistle too, short as it is, is a nugget of gold and so is the story in the Acts of the Apostles. After a while I suddenly realized that no matter what I would say, there were too many sensitive things to watch out for. Or else I would end up with a long preachy sermon or even enough material for some classes. The story by St. John of Christ healing the man born blind turns out to be a dramatic series of events ingeniously well-written. It is rich in irony and details, conflict and tension, with only a partial resolution, sort of compassionate and ominous at the same time. We can discover controversy there, along with misunderstanding, hurt, and insult, which only get deeper the more times you read it. So what could I say in the light of all this?

For example, there are believers in Moses and followers of Christ; the Light of the world and the impending darkness; sin versus sickness; clay, saliva, and sacred waters; then renewal and healing; psychic resistance and joyful desire; rationalization and fear along with naiveté and courage; love and judgment; rigid authorities and compelling compassion! How was all this heard 2000 years ago and how is it heard today? What a book this would make! Brother Luke pointed out to me this week there already exists a wonderful chorale on this Gospel written by British composer Edward Elgar over a hundred years ago. In fact it concludes, as does St. John’s gospel, with the proclamation of Christ as the Good Shepherd, and it lasts over an hour, with 4 soloists, a full choir, and a full orchestra.

So I was feeling a bit of blindness in some of my own reflections; in conflicts like those of the Pharisees and Christ, how can people really tell what is right and what or who is wrong? We of course take it for granted that Christ is in the right and speaks for his heavenly Father in the Gospels. But what criteria can we use when we face these kinds of situations? How does a person know whether it is God speaking or not?

Recently a preacher suggested that God seems to stick to three or four basic things: uncompromising love, perfect obedience, endless forgiveness, and justice for all. Any human being who speaks of these…speaks as someone who has failed to do them, so that even to name them requires enormous humility. She says to look out for arrogance when someone speaks of God, watch out when they quote God in defense of their position, and stay away when they coerce people through fear. Pretty straightforward advice.

In a similar way, German theologian Hans Küng, in his book Christianity, and as quoted by Peter J. Gomes in The Good Life, found a long list of descriptions of how we live and practice what is good and virtuous. Here are four of them that have helped me:

    Duty without love breeds weariness; duty with love breeds constancy!
    Righteousness without love breeds hardness; righteousness with love breeds reliability!
    Knowledge without love breeds dogmatism; knowledge with love breeds trustworthiness!
    Faith without love breeds fanaticism; faith with love breeds peacemaking!

To me, these say a lot about the difference between Christ and other personalities in the Gospel story and in life today. Our Lord himself said, By their fruits you shall know them! Often in daily life we need only be observant and listen to our own hearts and our inner compass.

A popular writer spoke of seeing her two young sons fighting and wrestling with each other down on the ground — both of them calling out, “Mom make him stop!” She could have waded into the middle of this to pull them apart, all the while screaming at them, as we might have to do here if there were ever to be a fight among our dogs. But no, she just stood back and watched them duke it out. But then, all of a sudden they just stopped, sat up, looked at her and at each other, and started laughing. That was the last time they fought like that, and today as adults they are friends. She was not blind to her own motherly wisdom and compassion, and she allowed them a safe space to see for themselves the utter futility of what they were doing. Both of the boys were innocent enough to discover their own inner wisdom!

I would like to finish with a true story about being physically sight-impaired. A woman named Alysa Chadow, her real name, has been able to see the world only in blurry shades of gray since she was a teenager. But now she lives on her own and has become a teacher at a school for blind teenagers. She says she is brave enough to take a chance on pursuing things that interest her, and she always wanted to travel, with Italy high on her list. She did not want to try to explore Europe from a bus window, but needed to get close to the land. With her elderly guide dog, Patsy, as her companion, she accomplished this and walked through the vineyards there, smelling the rain-laden air…Since then she has taken piano lessons and karate classes and is learning to read Braille music. Now she plans to head to Norway with her younger guide dog, Ellen, for another walking tour, she says, as soon as she breaks in a new pair of walking shoes.

Christ is risen!

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